Friday

Santa the Shaman

Jack Heror, the author of "The Emperor wears no clothes" and legendary hemp activist claimed that Santa's root's can be traced back to ancient mushroom rituals in Sebria. (no pun intended) He had been working on a book for over 10 years documenting this, dieing before it could be finished. Here are some footnotes behind the theory.


Santa Claus dresses in red and white. The amanita muscari is red and white.

In Europe and Asia the images of the jolly old Elf are covered with spots, just as the mushroom is. 


When the ancient shamans would go out and harvest the "magical" mushroom, they would dress similar to Santa, wearing red and white fur-trimmed coats and long black boots.

When collecting the mushrooms, they would store them in a sac.


The locals would put them in stockings over the fireplace to dry them. Similar to the Christmas tradition of hanging stockings over the fireplace with goodies filled inside them.

Another method of drying them was to place them on the leaves of the tree to dry them in the sun. This looked very similar to ornaments on a Christmas tree.

One of the side effects of eating amanita muscari is that the skin and facial features take on a flushed, ruddy glow. This is why Santa is always shown with glowing red cheeks and nose.

Reindeer are known to eat the amanita muscaria mushroom. After ingesting this, they get really high and are known to run around the fields, galloping and prancing as if they were flying.

Santa's Reindeer have magic powers. The amanita muscari is referred to as the magic mushroom, referring to the "magic" powers
you acquire after digesting it.

Reindeer are native to Siberia, and the shamanic use of this mushroom is well documented in Siberia.

Sebria is close to the North Pole.  

Amanita muscaria grow under pine trees and have a mycorrhizal (a non-parasitic) relationship with the trees. Christmas trees are Pine trees.

When the mushrooms grown underneath the pine trees they look like little wrapped presents underneath the tree.

Santa has many elves that work for him and live among him in the North Pole. Elves and fairies are highly associated with the amanita muscari.

After the Shaman rituals were outlawed, locals were forced to sneak in with the bag of mushrooms. Similar to the legend of Saint Nick sneaking in through the chimney with his sac of goods at night.

Even Santa's jolly "Ho, ho, ho!" is the euphoric laugh of one who has indulged in the magic fungus.

 And after years of translation, relaying and commercialization, the original meaning becomes distorted, twisted and ultimately lost.





                                        Ho Ho Hollucinogen  
                                  Happy holidays and safe trips



        
                                       Want to learn more?
          Here are some other books that discuss this same concept.

                      Mushrooms and Mankind
                      Soma: Divine Mushroom of Immortality
                      Mushrooms, Poisons and Panaceas
                      When Santa was a Shaman:
                   Ancient Origins of Santa Claus and the Christmas tree





Wednesday

Is Boy George natures condom?

Nobody really knows what causes homosexuality. No "gay" gene has been discovered yet there have been a lot of studies that suggest it does lie within a person biology. We do know it's natural because we can observe it in the wild.  So what if homosexuality was an evolutionary development for population control. Heterosexuality was originally an evolutionary development from asexual species. 

The obvious problem is that evolution is about surviving and reproducing. So this would be anti evolution, unless it somehow helped the family as a whole.

Since gay relatives have no kids of there own, they could be very helpful in tending to relatives kids. A better teacher to student ratio increases the likeliness that that group will be successful and survive. Studies also show that female relatives of gay men tend to have more children than the average female. This suggests that women who carry the fertile gene, may also carry the homosexual gene. Since after generations of high fertility, it would be increasingly difficult to provide and tend to the growing families without such help. This is were a homosexual relative would be very useful. On the same note, a homosexual lack of offspring would  be very useful in reducing the extended family size. This could be a key to survival in many scenarios including the famine. Over population means less resources. Studies also explain that gay uncles tend to help out more than straight uncles. Ultimately it would be extremely beneficial if women who carried the high fertility gene also carried the gay gene.










With almost 7,000,000,000 people in the world, I say we roll out the rainbow carpet and welcome them.

Thursday

Can God make it rain?

So here is a serious question for all my Christian friends.
Do you think that God is responsible for natural disasters?

On the morning of Nov 1 1775, a series of 3 earthquakes devastated the Portuguese capital of Lisbon. The earthquakes caused fires, clouds of dust and smoke to cover the entire city. The few who did survivors managed to escaped to the edge of the city and to the water front. Than an hour later, the waters rose and a tsunami who's effects were felt on the other side of the earth swallowed and destroyed the rest of the roman catholic city.

That day marked the deadliest earthquake of all time.
That day also happened to be All Saints day.

This sent shock waves across Europe. Theologians believing it was intentional, struggle to justify this act of God as it was viewed upon as a manifestation of anger. Widespread fear and terror among the general population of Europe ensued as they tried to understand what the Lisbon's inhabitants had done to merit this.

But not everyone was fooled, famous thinkers of the time like Voltaire felt differently. In fact, it was this situation and thinking that was directly responsible for the invention of the seismograph and sparked the European age of enlightenment.

Than in 2004, only hours after Jesus' birthday, one of the deadliest tsunami ever recorded took place in the Indian Ocean. Over 280,000 people were killed, millions more were displaced.

Soon after, protesters hit the streets with signs. The ever so sensitive fundamentalists claimed this was the work of God. He was apparently angry with the gay rights movement that was gaining momentum.

When the 2010 earthquake leveled Haiti, I listened closely to find out how the zealous would spin this for political leverage. It didn't take long for the proverbial phone to ring.

Televangelist Pat Robertson, host of the 700 club decided to jump on his soapbox and offer the following.



He said "Haitians need to have a great turning to god. They were under the heel of the French, you know Napoleon the third and whatever. And they got together and swore a pact to the devil. They said 'We will serve you if you will get us free from the prince. True story."

What he is referring to is the early 19th century. Haiti's people were slaves, for over 300 years. They decided enough was enough and fought back to free themselves. So according to Pat, it was Satan who freed the Haiti people and future generations from slavery. And this freedom, apparently made his God angry.

He goes on to say "Ever since they have been cursed by one thing after another."

But Pat forgets to mention that it was the defeat of Napoleon that allowed Thomas Jefferson to negotiate and sign the Louisiana purchase. The Louisiana purchase doubled the United States.

So are these people right, does god cause devastating natural disasters?
According to a poll on believe.net 50% of Christians agree with him and
they cite the new and old testament as proof.

The Deluge, one of the biggest natural disaster in the bible was the work of god.
He claims to take credit for human suffering so that his great works can be demonstrated. Controlling the rain, lightning, thunder, snow, whirlwind, cold, frost, flood, clouds "that they may do whatsoever he commandeth them upon the face of the world in the earth. He causeth it to come, whether for correction, ... or for mercy, he controls every detail, even the fall of a sparrow.""

God seems to be in complete control. He can cause disasters or he can prevent it.
He promises the faithful that such disasters and evil will not befall them.
He implies that he has the power to prevent such things and stated that only the faithful are protected against flood and fire. Against evil and harm, he is their only shield and safety.

Apparently this promise did not apply to Job though. The faithful believer that God handed to the devil to torture, kill his livestock, burn his land. This was a result of a bet between God and the Devil.

The Bible goes on to claim that God punishes sinners while on earth, than hands them over to Satan after death. (Good cop / bad cop?)

Than last but not least,

In the old testament God says he is the creator of ALL good and ALL evil.
And SPECIFICALLY takes responsibility for earthquakes, citing that he expresses his angry this way.

So there you have it folks, God came here to chew bubblegum and kick ass, and he's almost out of bubblegum.

Thursday

New age of commercials

I was watching Sesame Street while vacationing in Key Largo yesterday. I was shocked to see the muppets do a 15 minute skit on a product called the Ipogo. The skit was filled with convincing shots of a phone that the main character fumbled with. Closeups that left the wifi, time and battery indicator symbols on the phone completely identifiable, which all had a striking resemblance to the Iphone's symbols and placements. Than the sock puppets broke out in song. "There's an app for that" they exclaimed over and over as they danced around the set.

I am not convinced this is simply satire. Companies rely on subliminal (or not so subliminal) advertising to sell there product. And it is nothing new. You can trace it back to the 1920's.

But now with the ever changing world around us and the introduction of the internet, this is become more and more relevant. Online programing like Hulu and Netflix are making commercials obsolete, forcing marketers to become more creative and innovative to get there product seen.

Movies could easily gross more in selling advertising space than at the box office. Screenplays being built around advertising could be the norm. Plots ruined as they cut to irrelevant situations to plug.
Scripts will soon be written for the sole purpose of product placement.



Wednesday

What would Jesus drive?












This is what I call "LAF in Kentucky," Not as in "License Applied For" but as in "LMAO". The vehicle appeared as if it had been resurrected from the dead after 3 days. Not much unlike Christ's story. To good to be true, so I snapped some pics. As I clicked away, I suddenly felt a strange shadow come over me. Than a throat cleared. And not in a "can I help you manner" as I would of expected, but in a "I have something stuck" manner. I slowly looked up over my shoulder. He had long grey hair similar to straw, his hands and clothes were stained with hard labor. He stared at me, eyes pinched tight. Neither of us said a word. As he stood there calmly brushing the chips out of his beard, I thought to myself. If the devil wears Prada and Eve wore nada, than could this guy be the truth? Did Jesus not eat the rich? Let's face it. He whispered in the ears of babels, who babbled incoherent nonsense to themselves. These were simple people who didn't sweat the details. Eve, Noah, Mary Magdalen and let us not forget the 3 wise men, who's accounts were filled with so many blatant contradictions, inconsistency and inaccuracies, that I think they would be more effectively dubbed as the 3 Stooges. God is recruiting real people with real problems. People who are one with the land, and most likely home schooled. 

So was this guy the real deal? And was his box chevy the rusty ride to sunny salvation? I may never know.

Recently Florida and South Carolina Judges ruled against having religious affiliated state license plates. On the basis that it's unconstitutional and "an effort to purchase political capital with religious coin." The American Civil Liberties Union said it "sends a message that Florida is essentially a Christian state," and second, gives the "appearance that the state is endorsing a particular religious preference," But recently a non profit group applied for new religious plates under a state law that allows private groups to create specialty plates. If approved, they will join the ranks alongside other specialty plates like, Washington's square dancers and New York's hypnotherapy.

Nothing like some old fashion separation of church and state to get the Mormons magic panties in a bunch.

P.S. I also noticed there was no honor role bumper sticker on the car in Kentucky.

Monday

A true story of love, death and LSD

Aldous Huxley was an English writer (best known for Brave New World, Island) and one of the most prominent members of the famous Huxley family. He was a humanist, a pacifist, LSD advocate and was interested in spiritual subjects such as psychology and philosophical mysticism. In 1960 he was diagnosed with laryngeal cancer and his health started to deteriorate rapidly. As his health was declining, he wrote the Utopian novel "Island" and gave lectures on "Human Potentialities". This was very fundamental to the formation of the Human Potential Movement. In 1963, on the last days on his deathbed, his longtime friend and fellow psychedelic drug advocate, asked his wife Laura to administer him with LSD. She asked Aldous and he agreed.

Laura wrote the following letter detailing her husband's last days, and sent it his brother Julian.
This was written only days after Aldous' death.

Dearest Julian and Juliette:
 
There is so much I want to tell you about the last week of Aldous' life and particularly the last day. What happened is important not only for us close and loving but it is almost a conclusion, better, a continuation of his own work, and therefore it has importance for people in general.

First of all I must confirm to you with complete subjective certainty that Aldous had not consciously looked at the fact that he might die until the day he died. Subconsciously it was all there, and you will be able to see this for yourselves because beginning from November 15th until November 22nd I have much of Aldous' remarks on tape, For these tapes I know we shall all be immensely grateful. Aldous was never quite willing to give up his writing and dictate or makes notes on a recorder. He used a Dictograph, only to read poetry or passages of literature; he would listen to these in his quite moments in the evening as he was going to sleep. I have had a tape recorder for years, and I tried to use it with him sometimes, but it was too bulky, and particularly now when we were always in the bedroom and the bed had so much hospital equipment around it. (We had spoken about buying a small one, but the market here is flooded with transister tape recorders, and most of them are very bad. I didn't have time to look into it, and this remained just one of those things like many others that we were going to do.) In the beginning of November, when Aldous was in the hospital, my birthday occurred, so Jinny looked carefully into all the machines, and presented me with the best of them - a small thing, easy manageable and practically unnoticeable. After having practiced with it myself a few days, I showed it to Aldous, who was very pleased with it, and from the 15th on we used it a little every day recording his dreams and notes for future writing.

The period from the 15th to the 22nd marked, it seems to me, a period of intense mental activity for Aldous. We had diminished little by little the tranquillizers he had been taking four times a day a drug called Sperine which is akin, I understand, to Thorazin. We diminished it practically to nothing only used painkillers like Percodon a little Amitol , and something for nausea. He took also a few injections of 1/2 cc of Dilaudid, which is a derivative of morphine, and which gave him many dreams, some of which you will hear on the tape. The doctor says this is a small intake of morphine.

Now to pick up my point again, in these dreams as well as sometimes in his conversation, it seemed obvious and transparent that subconsciously he knew that he was going to die. But not once consciously did he speak of it. This had nothing to do with the idea that some of his friends put forward, that he wanted to spare me. It wasn't this, because Aldous had never been able to play a part, to say a single lie; he was constitutionall unable to lie, and if he wanted to spare me, he could certainly have spoken to Jinny.

During the last two months I gave him almost daily an opportunity, an opening for speaking about death, but of course this opening was always one that could have been taken in two ways - either towards life or towards death, and he always took it towards life. We read the entire manual of Dr. Leary extracted from The Book of the Dead. He could have, even jokingly said don't forget to remind me his comment instead was only directed to the way Dr. Leary conducted his LSD sessions, and how he would bring people, who were not dead, back here to this life after the session. It is true he said sometimes phrases like, "If I get out of this," in connection to his new ideas for writing, and wondered when and if he would have the strength to work. His mind was very active and it seems that this Dilaudid had stirred some new layer which had not often been stirred in him.

The night before he died, (Thursday night) about eight o'clock, suddenly an idea occurred to him. "Darling," he said, "it just occurs to me that I am imposing on Jinny having somebody as sick as this in the house with the two children, this is really an imposition." Jinny was out of the house at the moment, and so I said, "Good, when she comes back I will tell her this. It will be a nice laugh." "No," he said with unusual insistence, "we should do something about it." "Well," I replied, keeping it light, "all right, get up. Let's go on a trip." "No", he said, "It is serious. We must think about it. All these nurses in the house. What we could do, we could take an apartment for this period. Just for this period." It was very clear what he meant. It was unmistakeably clear. He thought he might be so sick for another three of four weeks, and then he could come back and start his normal life again. This fact of starting his normal life occurred quite often. In the last three or four weeks he was several times appalled by his weakness, when he realized how much he had lost, and how long it would take to be normal again. Now this Thursday night he had remarked about taking an apartment with an unusual energy, but a few minutes later and all that evening I felt that he was going down, he was losing ground quickly. Eating was almost out of the question. He had just taken a few spoonsful of liquid and puree, in fact every time that he took something, this would start the cough. Thursday night I called Dr. Bernstein, and told him the pulse was very high - 140, he had a little bit of fever and whole feeling was one of immanence of death. But both the nurse and the doctor said they didn't think this was the case, but that if I wanted him the doctor would come up to see him that night. Then I returned to Aldous' room and we decided to give him an injection of Dilaudid. It was about nine o'clock, and he went to sleep and I told the doctor to come the next morning. Aldous slept until about two a.m. and then he got another shot, and I saw him again at six-thirty. Again I felt that life was leaving, something was more wrong than usual, although I didn't know exactly what, and a little later I sent you and Matthew and Ellen and my sister a wire. Then about nine a.m. Aldous began to be so agitated, so uncomfortable, so desperate really. He wanted to be moved all the time. Nothing was right. Dr. Bernstein came about that time and decided to give him a shot which he had given him once before, something that you give intravenously, very slowly - it takes five minutes to give the shot, and it is a drug that dilates the bronchial tubes, so that respiration is easier.

This drug made him uncomfortable the time before, it must have been three Fridays before, when he had that crisis I wrote you about. But then it helped him. This time it was quite terrible. He couldn't express himself but he was feeling dreadul, nothing was right, no position was right. I tried to ask him what was occurring. He had difficulty in speaking, but he managed to say, "Just trying to tell you makes it worse." He wanted to be moved all the time - "Move me." "Move my legs." "Move my arms." "Move my bed." I had one of those push-button beds, which moved up and down both from the head and the feet, and incessantly, at times, I would have him go up and down, up and down by pushing buttons. We did this again, and somehow it seemed to give him a little relief. but it was very, very little.

All of a sudden, it must have been then ten o'clock, he could hardly speak, and he said he wanted a tablet to write on, and for the first time he wrote - "If I die," and gave a direction for his will. I knew what he meant. He had signed his will as I told you about a week before, and in this will there was a transfer of a life insurance policy from me to Matthew. We had spoken of getting these papers of transfer, which the insurance company had just sent, and that actually arrived special delivery just a few minutes before. Writing was very, very difficult for him. Rosalind and Dr. Bernstein were there trying also to understand what he wanted. I said to him, "Do you mean that you want to make sure that the life insurance is transferred from me to Matthew?" He said, "Yes." I said, "The papers for the transfer have just arrived, if you want to sign them you can sign them, but it is not necessary because you already made it legal in your will. He heaved a sigh of relief in not having to sign. I had asked him the day before even, to sign some important papers, and he had said, "Let's wait a little while," this, by the way, was his way now, for him to say that he couldn't do something. If he was asked to eat, he would say, "Let's wait a little while," and when I asked him to do some signing that was rather important on Thursday he said, "Let's wait a little while" He wanted to write you a letter - "and especially about Juliette's book, is lovely," he had said several times. And when I proposed to do it, he would say, "Yes, just in a little while" in such a tired voice, so totally different from his normal way of being. So when I told him that the signing was not necessary and that all was in order, he had a sigh of relief.

"If I die." This was the first time that he had said that with reference to NOW. He wrote it. I knew and felt that for the first time he was looking at this. About a half an hour before I had called up Sidney Cohen, a psychiatrist who has been one of the leaders in the use of LSD. I had asked him if he had ever given LSD to a man in this condition. He said he had only done it twice actually, and in one case it had brought up a sort of reconciliation with Death, and in the other case it did not make any difference. I asked him if he would advise me to give it to Aldous in his condition. I told him how I had offered it several times during the last two months, but he always said that he would wait until he was better. Then Dr. Cohen said, "I don't know. I don't think so. What do you think?" I said, "I don't know. Shall I offer it to him?" He said, "I would offer it to him in a very oblique way, just say 'what do you think about taking LSD [sometime again]?'" This vague response had been common to the few workers in this field to whom I had asked, "Do you give LSD in extremes?" ISLAND is the only definite reference that I know of. I must have spoken to Sidney Cohen about nine-thirty. Aldous' condition had become so physically painful and obscure, and he was so agitated he couldn't say what he wanted, and I couldn't understand. At a certain point he said something which no one here has been able to explain to me, he said, "Who is eating out of my bowl?" And I didn't know what this meant and I yet don't know. And I asked him. He managed a faint whimsical smile and said, "Oh, never mind, it is only a joke." And later on, feeling my need to know a little so I could do something, he said in an agonizing way, "At this point there is so little to share." Then I knew that he knew that he was going. However, this inability to express himself was only muscular - his brain was clear and in fact, I feel, at a pitch of activity.

Then I don't know exactly what time it was, he asked for his tablet and wrote, "Try LSD 100 intramuscular." Although as you see from this photostatic copy it is not very clear, I know that this is what he meant. I asked him to confirm it. Suddenly something became very clear to me. I knew that we were together again after this torturous talking of the last two months. I knew then, I knew what was to be done. I went quickly into the cupboard in the other room where Dr. Bernstein was, and the TV which had just announced the shooting of Kennedy. I took the LSD and said, "I am going to give him a shot of LSD, he asked for it." The doctor had a moment of agitation because you know very well the uneasiness about this drug in the medical mind. Then he said, "All right, at this point what is the difference." Whatever he had said, no "authority," not even an army of authorities could have stopped me then. I went into Aldous' room with the vial of LSD and prepared a syringe. The doctor asked me if I wanted him to give him the shot - maybe because he saw that my hands were trembling. His asking me that made me conscious of my hands, and I said, "No I must do this." I quieted myself, and when I gave him the shot my hands were very firm. Then, somehow, a great relief came to us both. I believe it was 11:20 when I gave him his first shot of 100 microgrammes. I sat near his bed and I said, "Darling, maybe in a little while I will take it with you. Would you like me to take it also in a little while?" I said a little while because I had no idea of when I should or could take it, in fact I have not been able to take it to this writing because of the condition around me. And he indicated "yes." We must keep in mind that by now he was speaking very, very little. Then I said, "Would you like Matthew to take it with you also? And he said, "Yes." "What about Ellen?" He said, "Yes." Then I mentioned two or three people who had been working with LSD and he said, "No, no, basta, basta." Then I said, "What about Jinny?" And he said, "Yes," with emphasis. Then we were quiet. I just sat there without speaking for a while. Aldous was not so agitated physically. He seemed - somehow I felt he knew, we both knew what we were doing, and this has always been a great relief to Aldous. I have seen him at times during his illness very upset until he knew what he was going to do, then even if it was an operation or X-ray, he would make a total change. This enormous feeling of relief would come to him, and he wouldn't be worried at all about it, he would say let's do it, and we would go to it and he was like a liberated man. And now I had the same feeling - a decision had been made, he made the decision again very quickly. Suddenly he had accepted the fact of death; he had taken this moksha medicine in which he believed. He was doing what he had written in ISLAND, and I had the feeling that he was interested and relieved and quiet.

After half an hour, the expression on his face began to change a little, and I asked him if he felt the effect of LSD, and he indicated no. Yet, I think that a something had taken place already. This was one of Aldous' characteristics. He would always delay acknowledging the effect of any medicine, even when the effect was quite certainly there, unless the effect was very, very stong he would say no. Now, the expression of his face was beginning to look as it did every time that he had the moksha medicine, when this immense expression of complete bliss and love would come over him. This was not the case now, but there was a change in comparison to what his face had been two hours ago. I let another half hour pass, and then I decided to give him another 100 mg. I told him I was going to do it, and he acquiesced. I gave him another shot, and then I began to talk to him. He was very quiet now; he was very quiet and his legs were getting colder; higher and higher I could see purple areas of cynosis. Then I began to talk to him, saying, "Light and free," Some of these thing I told him at night in these last few weeks before he would go to sleep, and now I said it more convincingly, more intensely - "go, go, let go, darling; forward and up. You are going forward and up; you are going towards the light. Willing and consciously you are going, willingly and consciously, and you are doing this beautifully; you are doing this so beautifully - you are going towards the light; you are going towards a greater love; you are going forward and up. It is so easy; it is so beautiful. You are doing it so beautifully, so easily. Light and free. Forward and up. You are going towards Maria's love with my love. You are going towards a greater love than you have ever known. You are going towards the best, the greatest love, and it is easy, it is so easy, and you are doing it so beautifully." I believe I started to talk to him - it must have been about one or two o'clock. It was very difficult for me to keep track of time. The nurse was in the room and Rosalind and Jinny and two doctors - Dr. Knight and Dr. Cutler. They were sort of far away from the bed. I was very, very near his ears, and I hope I spoke clearly and understandingly. Once I asked him, "Do you hear me?" He squeezed my hand. He was hearing me. I was tempted to ask more questions, but in the morning he had begged me not to ask any more question, and the entire feeling was that things were right. I didn't dare to inquire, to disturb, and that was the only question that I asked, "Do you hear me?" Maybe I should have asked more questions, but I didn't.

Later on I asked the same question, but the hand didn't move any more. Now from two o'clock until the time he died, which was five-twenty, there was complete peace except for once. That must have been about three-thirty or four, when I saw the beginning of struggle in his lower lip. His lower lip began to move as if it were going to be a struggle for air. Then I gave the direction even more forcefully. "It is easy, and you are doing this beautifully and willingly and consciously, in full awareness, in full awareness, darling, you are going towards the light." I repeated these or similar words for the last three or four hours. Once in a while my own emotion would overcome me, but if it did I immediately would leave the bed for two or three minutes, and would come back only when I could dismiss my emotion. The twitching of the lower lip lasted only a little bit, and it seemed to respond completely to what I was saying. "Easy, easy, and you are doing this willingly and consciously and beautifully - going forward and up, light anf free, forward and up towards the light, into the light, into complete love." The twitching stopped, the breating became slower and slower, and there was absolutely not the slightest indication of contraction, of struggle. it was just that the breathing became slower - and slower - and slower, and at five-twenty the breathing stopped.

I had been warned in the morning that there might be some up-setting convulsions towards the end, or some sort of contraction of the lungs, and noises. People had been trying to prepare me for some horrible physical reaction that would probably occur. None of this happened, actually the ceasing of the breathing was not a drama at all, because it was done so slowly, so gently, like a piece of music just finishing in a sempre piu piano dolcemente. I had the feeling actually that the last hour of breathing was only the conditioned reflex of the body that had been used to doing this for 69 years, millions and millions of times. There was not the feeling that with the last breath, the spirit left. It had just been gently leaving for the last four hours. In the room the last four hours were two doctors, Jinny, the nurse, Rosalind Roger Gopal - you know she is the great friend of Krishnamurti, and the directress of the school in Ojai for which Aldous did so much. They didn't seem to hear what I was saying. I thought I was speaking loud enough, but they said they didn't hear it. Rosalind and Jinny once in a while came near the bed and held Aldous' hand. These five people all said that this was the most serene, the most beautiful death. Both doctors and nurse said they had never seen a person in similar physical condition going off so completely without pain and without struggle.

We will never know if all this is only our wishful thinking, or if it is real, but certainly all outward signs and the inner feeling gave indication that it was beautiful and peaceful and easy.

And now, after I have been alone these few days, and less bombarded by other people's feelings, the meaning of this last day becomes clearer and clearer to me and more and more important. Aldous was, I think (and certainly I am) appalled at the fact that what he wrote in ISLAND was not taken seriously. It was treated as a work of science fiction, when it was not fiction because each one of the ways of living he described in ISLAND was not a product of his fantasy, but something that had been tried in one place or another and some of them in our own everyday life. If the way Aldous died were known, it might awaken people to the awareness that not only this, but many other facts described in ISLAND are possible here and now. Aldous'asking for moksha medicine while dying is a confirmation of his work, and as such is of importance not only to us, but to the world. It is true we will have some people saying that he was a drug addict all his life and that he ended as one, but it is history that Huxleys stop ignorance before ignorance can stop Huxleys.

Even after our correspondence on the subject, I had many doubts about keeping Aldous in the dark regarding his condition. It seemed not just that, after all he had written and spoken about death, he should be let to go into it unaware. And he had such complete confidence in me - he might have taken it for granted that had death been near I certainly would have told him and helped him. So my relief at his sudden awakening at his quick adjusting is immense. Don't you feel this also.

Now, is his way of dying to remain our, and only our relief and consolation, or should others also benefit from it? What do you feel?